{"id":2615,"date":"2025-05-26T09:44:33","date_gmt":"2025-05-26T09:44:33","guid":{"rendered":"https:\/\/marmarahabermerkezi.com\/?p=2615"},"modified":"2025-05-26T09:45:18","modified_gmt":"2025-05-26T09:45:18","slug":"zeka-neden-sucludur","status":"publish","type":"post","link":"https:\/\/marmarahabermerkezi.com\/index.php\/2025\/05\/26\/zeka-neden-sucludur\/","title":{"rendered":"ZEKA NEDEN SU\u00c7LUDUR?"},"content":{"rendered":"

\"\"<\/p>\n

G\u00fczel bir soru vard\u0131r, s\u0131k s\u0131k kar\u015f\u0131m\u0131za \u00e7\u0131kar durur. Nitelik mi \u00f6nemlidir nicelik mi? <\/strong>Ve bu soruya hemen hepimiz nitelik<\/strong> diye cevap veririz. Baz\u0131lar\u0131m\u0131z da Hem nicelik hem de nitelik \u00f6nemlidir<\/strong>, der ki bende bu g\u00f6r\u00fc\u015fe kat\u0131lanlardan\u0131m. \u00c7\u00fcnk\u00fc hangi \u015feyi anlamak istiyorsak onu hem niceliksel (say\u0131sal<\/strong>) hem de niteliksel (varl\u0131k<\/strong>) yan\u0131yla ele almak gerekir.<\/p>\n

Suyun kimyasal form\u00fcl\u00fc H2O’dur<\/strong>.<\/strong> 2 Hidrojen 1 Oksijen atomundan olu\u015fan su 0\u00b0C \u2018de buz, 100\u00b0C \u2018de gaza d\u00f6n\u00fc\u015f\u00fcr. Ya da her nesne belli bir nicelikte kat\u0131, belli bir nicelikte s\u0131v\u0131 ve belli bir nicelikte gazd\u0131r. Bunun nedeni nesnelerin i\u00e7indeki atom say\u0131lar\u0131ndaki de\u011fi\u015fimdir. Molek\u00fcl say\u0131s\u0131n\u0131 de\u011fi\u015ftirdi\u011finiz her nesne ba\u015fka bir \u015feye d\u00f6n\u00fc\u015f\u00fcr. Yani say\u0131sal de\u011fi\u015fimler niteliksel de\u011fi\u015fimi zorunlu k\u0131lar. Dolay\u0131s\u0131yla nicelik ve nitelik varl\u0131k dedi\u011fimiz nesnel ger\u00e7e\u011fin ba\u011f\u0131ml\u0131 iki yan\u0131d\u0131r. Okudu\u011funuz, \u00f6\u011frendi\u011finiz ve tecr\u00fcbe etti\u011finiz her \u015feyin sizi de\u011fi\u015ftirmesi gibi.<\/p>\n

Konuyu daha da basite indirgersek; nitelik nesnenin alg\u0131lad\u0131\u011f\u0131m\u0131z, yani varl\u0131k olarak fark\u0131na vard\u0131\u011f\u0131m\u0131z yan\u0131yken, nicelik o nesnenin miktar\u0131, \u00f6l\u00e7\u00fcs\u00fc ve say\u0131s\u0131d\u0131r. \u00d6rne\u011fin dilimlere b\u00f6l\u00fcnse de\u00a0 karpuz yine karpuzdur. Ama y\u00fcksek \u0131s\u0131da kaynatt\u0131\u011f\u0131m\u0131zda karpuz olmaktan \u00e7\u0131kar ve ba\u015fka bir \u015feye d\u00f6n\u00fc\u015f\u00fcr. Yani nicelik de\u011fi\u015firken nitelik ba\u015fka bir \u015feye d\u00f6n\u00fc\u015ferek varl\u0131\u011f\u0131n\u0131 devam ettirir. Yani, nesneyi tan\u0131mlayan, ba\u015fka nesne ve olaylardan ay\u0131ran ve \u00e7e\u015fitlendiren niteli\u011fidir.<\/p>\n

\u00d6yleyse sadece nicel ya da nitel olan hi\u00e7bir nesne ya da olay yoktur diyebiliriz. Iki azot bir oksijenin kar\u0131\u015f\u0131m\u0131 g\u00fcld\u00fcr\u00fcc\u00fc gaz, iki azot be\u015f oksijenin kar\u0131\u015f\u0131m ise kristaldir. Gaz ve kristal olabilmenin tek \u015fart\u0131 niceliklerinin nitelikleriyle i\u00e7inde oldu\u011fu dengedir. Bu dengenin bozulmas\u0131 kristali gaza, gaz\u0131 kristale d\u00f6n\u00fc\u015ft\u00fcr\u00fcr. \u0130\u015fte bu olanakl\u0131l\u0131k devimin ve geli\u015fmenin temel yasas\u0131d\u0131r. \u00d6yleyse nicelik de\u011fi\u015ftik\u00e7e nitelik ba\u015fka bir formatta var olmaya devam eder ve tam da burada biz temel olan niteliktir diyebiliriz.<\/p>\n

Bu kadar felsefe yeter san\u0131r\u0131m. Biraz da toplumun neden vasat\u0131 y\u00fckseltip nitelikli olan\u0131 d\u0131\u015flad\u0131\u011f\u0131na bakal\u0131m. Hayat\u0131m\u0131z\u0131n her alan\u0131n\u0131 \u015f\u00f6yle bir g\u00f6zden ge\u00e7irelim. Siyasette, sanat ve bilimde kimler daha \u00e7ok itibar g\u00f6r\u00fcyor? Yani toplum taraf\u0131ndan en \u00e7ok kimler fenomenle\u015ftiriliyor?<\/p>\n

Peki ama neden?<\/p>\n

Alman d\u00fc\u015f\u00fcn\u00fcr Schopenhauer, zek\u00e2s\u0131yla toplumda pop\u00fcler olabilece\u011fini d\u00fc\u015f\u00fcnen ki\u015fiyi hayat\u0131n acemisi olarak tan\u0131mlar. \u0130nsanlar\u0131n genel olarak kavray\u0131\u015f yetene\u011fi ve zekas\u0131yla kendini g\u00f6steren insanlar\u0131 k\u0131skand\u0131\u011f\u0131n\u0131, bu ki\u015filere kar\u015f\u0131 \u00f6fke duydu\u011funu belirtir. Genellikle bast\u0131r\u0131lan bu \u00f6fkenin ger\u00e7ek nedenini hi\u00e7 kimse bilmez. Ki\u015fi bilin\u00e7alt\u0131nda zeki olan\u0131n kendisindeki yetersizli\u011fi g\u00f6rd\u00fc\u011f\u00fcn\u00fc ve kendisini k\u00fc\u00e7\u00fcmsedi\u011fini d\u00fc\u015f\u00fcn\u00fcr. <\/strong>\u00a0Bu d\u00fc\u015f\u00fcnce, i\u00e7<\/strong>selle\u015ftirilmi\u015f<\/strong> bir \u00f6fke ve nefret<\/strong>e neden olur<\/strong>.<\/strong> Nefret duygusunun etkisindeki insan rahats\u0131z olur ve \u201cmesafe duygusu<\/u><\/strong>\u201d nun kuca\u011f\u0131na d\u00fc\u015fer.<\/p>\n

Schopenhauer\u2019a g\u00f6re:<\/p>\n

\u201cZek\u00e2s\u0131n\u0131 belli eden ki\u015fi kar\u015f\u0131s\u0131ndakine bir nevi \u201csen benim ayar\u0131mda de\u011filsin<\/u><\/strong>\u201d demektedir. Bu durumu fark eden ki\u015fi a\u015fa\u011f\u0131lanma hissine kap\u0131l\u0131p, zeki olmad\u0131\u011f\u0131na kanaat getirip tahamm\u00fcl edemeyece\u011fi bir duyguya kap\u0131l\u0131r ve \u00f6fkelenir. Kar\u015f\u0131s\u0131ndaki ki\u015fiye k\u0131zar yada hakaretle tepki verir. \u00c7\u00fcnk\u00fc insan\u0131 hayvanlardan ay\u0131ran en b\u00fcy\u00fck \u00f6zelli\u011fi zek\u00e2s\u0131d\u0131r. Zek\u00e2 bilgiyi anlama, \u00f6\u011frenme ve kullanma yetene\u011fidir. Bu yetene\u011fini hayat\u0131n her alan\u0131nda kullanan insan\u0131n, bir ba\u015fka yetenek kar\u015f\u0131s\u0131nda eksikli\u011fini g\u00f6rmesi kabul edemeyece\u011fi bir\u00a0 durumdur.<\/p>\n

Peki ki\u015fi bu durumu nas\u0131l bast\u0131r\u0131r?<\/p>\n

K\u00fc\u00e7\u00fcmseme, hakaret, a\u015fa\u011f\u0131lama, kendi d\u00fczeyine \u00e7ekmek i\u00e7in s\u00f6vme dahi ba\u015fvuraca\u011f\u0131 yollard\u0131r. B\u00f6ylece \u00fcst\u00fcn zekay\u0131 kendi seviyesine \u00e7ekerek e\u015fitlenmi\u015f olur. Ya da \u00f6yle hissederek rahatlar. Karars\u0131zl\u0131k hissinden kurtulur kararl\u0131 hale gelir. \u00c7\u00fcnk\u00fc h\u00fccrelerinin karars\u0131z kalmas\u0131, insan\u0131 kanser eden yegane \u015feydir.<\/p>\n

\u015eimdi akl\u0131n\u0131za \u015f\u00f6yle bir durum gelebilir. Toplumda, stat\u00fc, ya da maddi zenginlik sayg\u0131yla kar\u015f\u0131lan\u0131r. En \u00e7ok sayg\u0131y\u0131 da zenginler g\u00f6rmektedir. Evet, toplum zengine ve makam sahiplerine sayg\u0131 g\u00f6sterir ama zekay\u00e2 asla. O y\u00fczden zeka sahipleri s\u00fcrekli yok say\u0131lm\u0131\u015flard\u0131r. \u0130nsanlar, zeki ki\u015fileri bilin\u00e7d\u0131\u015f\u0131 bir k\u0131skan\u00e7l\u0131kla \u00f6teler, sonra bu ki\u015fileri karalamak i\u00e7in bahaneler \u00fcretirler. Buna kar\u015f\u0131 refleks g\u00f6sterip kendini g\u00f6stermeye \u00e7al\u0131\u015fan zek\u00e2 cezaland\u0131r\u0131l\u0131r ve k\u00fc\u00e7\u00fck d\u00fc\u015f\u00fcrmek i\u00e7in her zaman f\u0131rsat kollan\u0131r. O y\u00fczden aptallar bilge ki\u015filerle bir arada olmay\u0131 istemez. Ama zeki birisi i\u00e7in bu durumun pek \u00f6nemi yoktur.<\/p>\n

Schopenhauer, zekan\u0131n ki\u015fiyi yaln\u0131zl\u0131\u011fa mahkum etti\u011fini, aptal olman\u0131n \u00e7evre edinmek i\u00e7in \u00e7ok b\u00fcy\u00fck bir avantaj oldu\u011funu s\u00f6yler. V\u00fccut so\u011fukken ate\u015fe yakla\u015fmak gibi, \u00fcst\u00fcn oldu\u011funu hissetmek isteyen ki\u015finin de kendisinden daha a\u015fa\u011f\u0131da olanlarla birlikte olmay\u0131 se\u00e7ece\u011fini <\/strong>ifade eder.<\/p>\n

\u00c7evresine ihtiya\u00e7 duyan d\u00fc\u015f\u00fck zekal\u0131 birisi sevecen davran\u0131p, al\u00e7akg\u00f6n\u00fcll\u00fc olarak etraf\u0131na uyum g\u00f6sterirken nitelikli olan g\u00f6rmezden gelinir ve vasat olan hayat\u0131n her alan\u0131nda h\u0131zl\u0131 bir \u015fekilde y\u00fckseltilir. Bu durumu hayat\u0131n her alan\u0131nda g\u00f6rebilirsiniz.<\/p>\n

Zek\u00e2 su\u00e7ludur evet, \u00e7\u00fcnk\u00fc s\u00fcr\u00fc farkl\u0131 olan\u0131 sevmez, istemez. \u00dcstelik kendisinin de\u00a0 s\u00fcr\u00fcden birisi oldu\u011funu hissettiren hi\u00e7 bir yetenek, hissettirdi\u011fi ki\u015fi ve bu ki\u015filerden m\u00fcrekkep toplumda kar\u015f\u0131l\u0131k g\u00f6remez. Ama her mahkemede hakim karardan \u00f6nce \u015funu s\u00f6yler: SU\u00c7LU AYA\u011eA KALK!<\/strong>\u00a0 Ve su\u00e7lular her zaman ayakta kal\u0131rlar…<\/p>\n

Su\u00e7lu olmak ve ayakta kalmak dile\u011fiyle…<\/p>\n

*<\/p>\n

H\u00dcSEY\u0130N KANZA<\/p>\n","protected":false},"excerpt":{"rendered":"

G\u00fczel bir soru vard\u0131r, s\u0131k s\u0131k kar\u015f\u0131m\u0131za \u00e7\u0131kar durur. Nitelik mi \u00f6nemlidir nicelik mi? Ve bu soruya hemen hepimiz nitelik diye cevap veririz. Baz\u0131lar\u0131m\u0131z da Hem nicelik hem de nitelik \u00f6nemlidir, der ki bende bu g\u00f6r\u00fc\u015fe kat\u0131lanlardan\u0131m. \u00c7\u00fcnk\u00fc hangi \u015feyi anlamak istiyorsak onu hem niceliksel (say\u0131sal) hem de niteliksel (varl\u0131k) yan\u0131yla ele almak gerekir. Suyun […]<\/p>\n","protected":false},"author":2,"featured_media":2616,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,4,8,36],"tags":[],"class_list":["post-2615","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bursa","category-dunya","category-istanbul","category-yazar"],"views":821,"_links":{"self":[{"href":"https:\/\/marmarahabermerkezi.com\/index.php\/wp-json\/wp\/v2\/posts\/2615","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/marmarahabermerkezi.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/marmarahabermerkezi.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/marmarahabermerkezi.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/marmarahabermerkezi.com\/index.php\/wp-json\/wp\/v2\/comments?post=2615"}],"version-history":[{"count":2,"href":"https:\/\/marmarahabermerkezi.com\/index.php\/wp-json\/wp\/v2\/posts\/2615\/revisions"}],"predecessor-version":[{"id":2618,"href":"https:\/\/marmarahabermerkezi.com\/index.php\/wp-json\/wp\/v2\/posts\/2615\/revisions\/2618"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/marmarahabermerkezi.com\/index.php\/wp-json\/wp\/v2\/media\/2616"}],"wp:attachment":[{"href":"https:\/\/marmarahabermerkezi.com\/index.php\/wp-json\/wp\/v2\/media?parent=2615"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/marmarahabermerkezi.com\/index.php\/wp-json\/wp\/v2\/categories?post=2615"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/marmarahabermerkezi.com\/index.php\/wp-json\/wp\/v2\/tags?post=2615"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}