{"id":3724,"date":"2026-04-27T07:22:35","date_gmt":"2026-04-27T07:22:35","guid":{"rendered":"https:\/\/marmarahabermerkezi.com\/?p=3724"},"modified":"2026-04-27T07:23:05","modified_gmt":"2026-04-27T07:23:05","slug":"ask-olsun","status":"publish","type":"post","link":"https:\/\/marmarahabermerkezi.com\/index.php\/2026\/04\/27\/ask-olsun\/","title":{"rendered":"A\u015eK OLSUN\u2026!"},"content":{"rendered":"

\"\"<\/p>\n

A\u015fk, k\u00f6ken olarak sarma\u015f\u0131k (a\u015feka) kelimesiyle ili\u015fkilidir. A\u011fa\u00e7lara sar\u0131lan sarma\u015f\u0131klar\u0131 g\u00f6rm\u00fc\u015fs\u00fcn\u00fczd\u00fcr. A\u011fac\u0131n her yerini sararak suyunu emer ve d\u0131\u015f d\u00fcnyadan izole eder. \u00c2\u015f\u0131k da sarma\u015f\u0131\u011f\u0131n sard\u0131\u011f\u0131 a\u011fa\u00e7 misali kendisini a\u015fk\u0131na teslim eder ve ger\u00e7ek alemden kopar.<\/strong><\/p>\n

Bir\u00e7ok tan\u0131m\u0131 vard\u0131r a\u015fk\u0131n.\u00a0 Ama genel olarak \u201cmaddesel a\u015fk\u201d ve \u201cilahi a\u015fk\u201d olarak iki kategoriye ayr\u0131l\u0131r. Maddesel olan a\u015fk\u0131n taraflar\u0131 nesnedir ve d\u00fcnyaya y\u00f6neliktir. Biyolojik, sosyal ve psikolojik etkenlerle bi\u00e7imlenir, \u015fekillenir. Asl\u0131nda bir al\u0131\u015fveri\u015ftir. T\u00fcketme arzusuna ve istemeye ba\u011fl\u0131 olarak geli\u015fir. De\u011fi\u015fip d\u00f6n\u00fc\u015febilme ve hatta t\u00fckenebilme \u00f6zelli\u011fine sahiptir.<\/strong><\/p>\n

\u0130lahi a\u015fk ise yarat\u0131c\u0131ya duyulan ba\u011fl\u0131l\u0131\u011f\u0131n, d\u00fcnyevi s\u0131n\u0131rlar\u0131n \u00f6tesine ge\u00e7i\u015fi ifade eder.\u00a0 Sonsuzdur ve b\u00fct\u00fcn her \u015feyin kayna\u011f\u0131na d\u00f6nme arzusunu i\u00e7inde bar\u0131nd\u0131r\u0131r. Ki\u015fili\u011fi m\u00fctevazile\u015ftirir, kibirden uzakla\u015ft\u0131r\u0131r ve sevmeyi \u00f6\u011fretir. \u0130nsan\u0131 ger\u00e7ek anlamda \u00f6zg\u00fcrle\u015ftirme \u00f6zelli\u011fine sahiptir.<\/strong><\/p>\n

Tasavvufi g\u00f6r\u00fc\u015fe g\u00f6re maddesel a\u015fk ilahi a\u015fk\u0131n ilk basama\u011f\u0131d\u0131r ve bu basamakta ki\u015fi hakikatin k\u00f6pr\u00fcs\u00fcne y\u00f6nlendirilir.<\/strong><\/p>\n

Tarih boyunca bu iki a\u015fk aras\u0131nda dola\u015f\u0131p durmu\u015ftur insano\u011flu. Ba\u015f\u0131na geldi\u011finde i\u00e7ine d\u00fc\u015ft\u00fc\u011f\u00fc bu durumu anlamaya \u00e7al\u0131\u015fm\u0131\u015f, isim bulmaya \u00e7al\u0131\u015fm\u0131\u015f ve \u00e7ok \u00e7e\u015fitli \u015fekillerde tariflenmi\u015ftir.<\/strong><\/p>\n

Birisi, a\u015fk, bir k\u00f6r\u00fcn bir sa\u011f\u0131ra \u201c\u00e7ok g\u00fczelsin\u201d demesidir demi\u015f.<\/strong><\/p>\n

Bir ba\u015fkas\u0131, \u201cbe\u011fendi\u011fimiz bedenlere, hayalimizdeki ruhlar\u0131 koyup buna a\u015fk diyoruz\u201d demi\u015f.<\/strong><\/p>\n

Bir di\u011feri, \u201ca\u015fk, yaral\u0131yken asla bulamayaca\u011f\u0131m\u0131z garip bir kan grubudur\u201d demi\u015f.<\/strong><\/p>\n

Ba\u015fka birisi, \u201ca\u015fk, derdini anlatmak i\u00e7in konu\u015fmak zorunda kalmamakt\u0131r\u201d demi\u015f.<\/strong><\/p>\n

Son olarak se\u00e7ti\u011fimiz ki\u015fi ise \u201cbirine seni mahvetme yetkisi vermek ve bunu kullanmayaca\u011f\u0131na g\u00fcvenmektir\u201d demi\u015f.<\/strong><\/p>\n

G\u00f6r\u00fcld\u00fc\u011f\u00fc \u00fczere herkes kendi t\u00fcrk\u00fcs\u00fcn\u00fc \u00e7\u0131\u011f\u0131rm\u0131\u015f ve herkes kendi \u00e7ana\u011f\u0131ndakini d\u00f6km\u00fc\u015f ortaya. Ancak biz g\u00fcn\u00fcm\u00fcze d\u00f6nelim ve a\u015fk\u0131n bizdeki haliyle alakal\u0131 birka\u00e7 kelam edelim. Ve akl\u0131m\u0131za gelen sorular\u0131 sorarak cevaplar arayal\u0131m.<\/strong><\/p>\n

A\u015fk, ba\u011fl\u0131l\u0131k veya ba\u011f\u0131ml\u0131l\u0131k m\u0131d\u0131r?<\/strong><\/p>\n

A\u015fk, talebe ba\u011fl\u0131 ili\u015fki midir?<\/strong><\/p>\n

A\u015fk, \u00f6zg\u00fcrl\u00fc\u011f\u00fc k\u0131s\u0131tlar m\u0131?<\/strong><\/p>\n

A\u015fk, sahiplenmek midir?<\/strong><\/p>\n

A\u015fk, bir olmay\u0131 m\u0131 yoksa seven ve sevilen olarak iki ayr\u0131 taraf\u0131 m\u0131 temsil eder?<\/strong><\/p>\n

Bu kadar soru yeter san\u0131r\u0131m. Cevaplar\u0131m\u0131za bakal\u0131m\u2026<\/strong><\/p>\n

\u0130nsan do\u011fas\u0131 gere\u011fi, fayda temelli ya\u015fayan bir canl\u0131d\u0131r. Ve kar\u015f\u0131la\u015ft\u0131\u011f\u0131 her\u015feye bunun bana ne faydas\u0131 olur ki diye \u015f\u00fcpheyle yakla\u015f\u0131p pozisyon belirler. Oysa hayat\u0131n yar\u0131s\u0131 mant\u0131ksa yar\u0131s\u0131 sa\u00e7mal\u0131kt\u0131r. Evet, belki de ak\u0131l temelli mant\u0131k, hayat\u0131m\u0131zdaki i\u015fleri yoluna koymak i\u00e7in harika bir ara\u00e7t\u0131r. Ama hayata anlam katmak ve tad\u0131n\u0131 alma konusunda k\u00f6r ve sa\u011f\u0131rd\u0131r. \u00dcstelik insan i\u00e7indeki bo\u015flu\u011fu mant\u0131kla bast\u0131ramaz. \u00c7\u00fcnk\u00fc, Carl Gustav Jung\u2019 un da dedi\u011fi \u00fczere insan ruhu, mant\u0131\u011f\u0131n de\u011fil duygunun diliyle konu\u015fur. Ve a\u015fk bu duygunun c\u00fcmlelere d\u00f6n\u00fc\u015fm\u00fc\u015f hali, g\u00f6r\u00fcnt\u00fcs\u00fc ve elbise giymi\u015f \u015feklidir.<\/strong><\/p>\n

Ancak, a\u015fk ile ba\u011fl\u0131l\u0131k birbirine kar\u0131\u015ft\u0131r\u0131lmamal\u0131d\u0131r. A\u015fk ba\u011fl\u0131l\u0131\u011fa ve ba\u011f\u0131ml\u0131l\u0131\u011fa d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc anda ili\u015fki haline gelir. Ba\u011fl\u0131l\u0131k zamanla ba\u011f\u0131ml\u0131l\u0131\u011fa d\u00f6n\u00fc\u015f\u00fcr ve talebi do\u011furur. Talep, \u00f6zg\u00fcrl\u00fc\u011f\u00fcn hapishanesidir. G\u00f6ky\u00fcz\u00fcnde \u00f6zg\u00fcrce u\u00e7an seni teslim al\u0131r ve kafese hapseder. Oysa a\u015fk, zincir de\u011fil kanat takmal\u0131, daha da y\u00fckse\u011fe \u00e7\u0131karmal\u0131d\u0131r.<\/strong><\/p>\n

Arkas\u0131ndan sahiplenmek gelir…Sahiplenmek egonun ya\u015fam bi\u00e7imidir. Bir \u015feye sahip oldu\u011funu s\u00f6yleyen ki\u015fi, onu \u00f6ld\u00fcr\u00fcr. \u00c7\u00fcnk\u00fc, sahip oldu\u011funu s\u00f6yledi\u011fi \u015feyi egosunun tatmin arac\u0131na d\u00f6n\u00fc\u015ft\u00fcrm\u00fc\u015f ve kendile\u015ftirmi\u015ftir. E\u015fyalara sahip olunur, insanlara de\u011fil!<\/strong><\/p>\n

Oysa a\u015fkta, a\u015fk\u0131n oldu\u011fu yerde sahiplenme olmaz. \u00c7\u00fcnk\u00fc seven ve sevilen birbirinin varl\u0131\u011f\u0131nda kaybolur. Birbirinin i\u00e7inde eriyen iki ki\u015fiden hi\u00e7 birisi edilgen halde kalmaz. Evet, iki ayr\u0131 ki\u015fi a\u015fkta birle\u015fip b\u00fct\u00fcn olur ama taraflardan birisinin sil\u00fceti belirmez, farkl\u0131 bir yap\u0131 \u00e7\u0131kar ortaya.<\/strong><\/p>\n

Yanl\u0131\u015f anla\u015f\u0131lmas\u0131n taraflar b\u00fct\u00fcn olur ancak ortak payda haline gelen a\u015fkta b\u00f6l\u00fcnme olmaz! B\u00f6l\u00fcnme, egoist\u00e7e ya\u015fanan ili\u015fkide olur. Bu ili\u015fkide seven ve sevilen vard\u0131r ve bunlar birbirinden ayr\u0131d\u0131r. Ger\u00e7ek a\u015fkta bu durum ya\u015fanmaz. \u00c7\u00fcnk\u00fc, taraflar yoktur sadece \u201csevgili\u201d vard\u0131r ve her \u015fey bu sevgilinin mutlulu\u011fu ile ho\u015fnutlu\u011funa hizmet eder.<\/strong><\/p>\n

Konunun ilahi boyutuna bakt\u0131\u011f\u0131m\u0131zda; cennet beklentisi veya Cehennem korkusuyla yarat\u0131c\u0131ya duyulan a\u015fk\u0131n sahte oldu\u011funu s\u00f6yleyebiliriz. Sahtedir \u00c7\u00fcnk\u00fc, yarat\u0131c\u0131 ko\u015fulsuz sevilendir ve ikili\u011fi aradan kald\u0131rmam\u0131\u015fsan onun r\u0131zas\u0131n\u0131, egoist\u00e7e saiklerinle yar\u0131\u015ft\u0131r\u0131yorsun demektir.<\/strong><\/p>\n

Evet de\u011ferli okuyucu, hayat\u0131n anlam\u0131 haz\u0131r bulunan bir \u015fey de\u011fildir. Zorluklardan ge\u00e7erek, ac\u0131 \u00e7ekerek insan\u0131n bizzat in\u015fa etti\u011fi bir \u015feydir. Ve a\u015fk, haz\u0131r olmayana g\u00f6z\u00fckmez. \u0130nsan kendi yaln\u0131zl\u0131\u011f\u0131n\u0131 deneyimlemek istemedi\u011fi i\u00e7in, yaln\u0131z kalmamak i\u00e7in kendisini d\u0131\u015far\u0131ya, g\u00fcr\u00fclt\u00fc ve pat\u0131rt\u0131n\u0131n i\u00e7ine atar. \u0130\u015fte a\u015fk bu yaln\u0131zl\u0131\u011f\u0131 bitirip, insan\u0131 bu g\u00fcr\u00fclt\u00fcden kurtar\u0131p huzura kavu\u015fturan yeg\u00e2ne duygu olarak g\u00f6z\u00fckmektedir.<\/strong><\/p>\n

B\u00fct\u00fcn bunlar\u0131n \u0131\u015f\u0131\u011f\u0131nda diyebilir miyiz ki; a\u015fk kaybolmakt\u0131r. \u00c2\u015f\u0131k oldu\u011funda yitmektir. Ayn\u0131 zamanda vazge\u00e7mektir\u2026 Kendinden, ya\u015fam\u0131ndan ge\u00e7ip a\u015fk\u0131nda v\u00fccut bulmakt\u0131r. Yok olmakt\u0131r, ge\u00e7mi\u015f benli\u011finden uzak benli\u011fine do\u011fru h\u0131zla seyahat etmektir. Ba\u015fkala\u015fmakt\u0131r, de\u011fi\u015fmek, d\u00f6n\u00fc\u015fmektir. Kimsesizlik alemine ge\u00e7i\u015f, sessizli\u011fe g\u00f6m\u00fclmektir. Bulundu\u011fu mek\u00e2ndan \u00e7\u0131k\u0131p kendi kurdu\u011fu \u015fehrin sokaklar\u0131nda dilenci misali konaklamakt\u0131r. \u00d6lmektir, hal de\u011fi\u015ftirip maddeyi soyunmakt\u0131r. Kimsesizli\u011fi giyinmek, yurtsuzlu\u011fu sar\u0131nmakt\u0131r. Gurbete d\u00fc\u015fmektir, y\u00e2rin olmad\u0131\u011f\u0131 mekanlarda s\u00fcrg\u00fcne kalmakt\u0131r. Mana alemine ge\u00e7i\u015f madde aleminden vazge\u00e7i\u015ftir.<\/strong><\/p>\n

Bug\u00fcn g\u00fcnlerden A\u015eK olsun!<\/strong><\/p>\n

Her neye ba\u011fl\u0131ysan\u0131z, hayat\u0131n\u0131z\u0131n merkezine ne \u00fczerine kurmu\u015f ve kurgulam\u0131\u015fsan\u0131z O\u2019 nun zaman\u0131 olsun! B\u00fct\u00fcn a\u015fklar\u0131n kayna\u011f\u0131 kutsal a\u015fk\u0131n, Tanr\u0131\u2019dan bize \u00fcflenmi\u015f ruhun bir tezah\u00fcr\u00fc olan ve bir insanda ifadesini bulan sevginin g\u00fcn\u00fc olsun!\u00a0 Bir dilek dileyin bug\u00fcn! Ve dilekleriniz sizi ve sevdiklerinizi mutlu edecek nice A\u015eK dolu zamanlara ula\u015ft\u0131rs\u0131n.<\/strong><\/p>\n

A\u015eK olsun! Hep olsun, \u00e7ok olsun…!<\/strong><\/p>\n

*<\/strong><\/p>\n

H\u00dcSEY\u0130N KANZA<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

A\u015fk, k\u00f6ken olarak sarma\u015f\u0131k (a\u015feka) kelimesiyle ili\u015fkilidir. A\u011fa\u00e7lara sar\u0131lan sarma\u015f\u0131klar\u0131 g\u00f6rm\u00fc\u015fs\u00fcn\u00fczd\u00fcr. A\u011fac\u0131n her yerini sararak suyunu emer ve d\u0131\u015f d\u00fcnyadan izole eder. \u00c2\u015f\u0131k da sarma\u015f\u0131\u011f\u0131n sard\u0131\u011f\u0131 a\u011fa\u00e7 misali kendisini a\u015fk\u0131na teslim eder ve ger\u00e7ek alemden kopar. Bir\u00e7ok tan\u0131m\u0131 vard\u0131r a\u015fk\u0131n.\u00a0 Ama genel olarak \u201cmaddesel a\u015fk\u201d ve \u201cilahi a\u015fk\u201d olarak iki kategoriye ayr\u0131l\u0131r. Maddesel olan a\u015fk\u0131n […]<\/p>\n","protected":false},"author":2,"featured_media":3725,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,10,36],"tags":[],"class_list":["post-3724","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-balikesir","category-bursa","category-yazar"],"views":621,"_links":{"self":[{"href":"https:\/\/marmarahabermerkezi.com\/index.php\/wp-json\/wp\/v2\/posts\/3724","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/marmarahabermerkezi.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/marmarahabermerkezi.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/marmarahabermerkezi.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/marmarahabermerkezi.com\/index.php\/wp-json\/wp\/v2\/comments?post=3724"}],"version-history":[{"count":2,"href":"https:\/\/marmarahabermerkezi.com\/index.php\/wp-json\/wp\/v2\/posts\/3724\/revisions"}],"predecessor-version":[{"id":3727,"href":"https:\/\/marmarahabermerkezi.com\/index.php\/wp-json\/wp\/v2\/posts\/3724\/revisions\/3727"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/marmarahabermerkezi.com\/index.php\/wp-json\/wp\/v2\/media\/3725"}],"wp:attachment":[{"href":"https:\/\/marmarahabermerkezi.com\/index.php\/wp-json\/wp\/v2\/media?parent=3724"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/marmarahabermerkezi.com\/index.php\/wp-json\/wp\/v2\/categories?post=3724"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/marmarahabermerkezi.com\/index.php\/wp-json\/wp\/v2\/tags?post=3724"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}