{"id":3740,"date":"2026-05-04T15:19:57","date_gmt":"2026-05-04T15:19:57","guid":{"rendered":"https:\/\/marmarahabermerkezi.com\/?p=3740"},"modified":"2026-05-04T15:19:57","modified_gmt":"2026-05-04T15:19:57","slug":"1-mayis","status":"publish","type":"post","link":"https:\/\/marmarahabermerkezi.com\/index.php\/2026\/05\/04\/1-mayis\/","title":{"rendered":"1 MAYIS\u2026!"},"content":{"rendered":"

\"\"<\/p>\n

\u0130\u015f\u00e7ilerin \u00e7al\u0131\u015ft\u0131\u011f\u0131, di\u011fer t\u00fcm kamu g\u00f6revlilerinin izin yapt\u0131\u011f\u0131 bir i\u015f\u00e7i bayram\u0131<\/strong>!\u2019n\u0131 daha geride b\u0131rakt\u0131k.<\/p>\n

T\u00fcrkiye\u2019 de 1 May\u0131s’\u0131n resmi ad\u0131 Emek ve Dayan\u0131\u015fma G\u00fcn\u00fc<\/strong>‘d\u00fcr. 22 Nisan 2009’da 5892 say\u0131l\u0131 yasa ile resm\u00ee tatil ilan edilen bug\u00fcn, uluslararas\u0131 alanda genellikle “Uluslararas\u0131 \u0130\u015f\u00e7i Bayram\u0131<\/strong>” veya “1 May\u0131s Birlik, M\u00fccadele ve Dayan\u0131\u015fma G\u00fcn\u00fc<\/strong>” olarak bilinir.<\/p>\n

\u00c7a\u011f\u0131m\u0131z ileti\u015fim \u00e7a\u011f\u0131 ve her t\u00fcrl\u00fc bilgiye \u00e7ok kolay eri\u015filebilir bir d\u00f6nemi ya\u015f\u0131yoruz. Gerek resmi gerekse de \u00f6zel olarak yay\u0131n yapan yaz\u0131l\u0131 ve g\u00f6rsel medyan\u0131n yan\u0131nda kurumsal veya ki\u015fisel sosyal medya hesaplar\u0131n\u0131 da d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczde, her an milyonlarca veri ak\u0131\u015f\u0131na maruz kalabiliyoruz. Yani, bilgi saklanabilir olmaktan \u00e7\u0131kt\u0131. Ama sevindirici gibi g\u00f6z\u00fcken bu durumun bir kusuru var! Her t\u00fcrl\u00fc bilgi \u00e7ok rahatl\u0131kla yay\u0131l\u0131p, insanlar\u0131 olumsuz y\u00f6nlere sevk edebiliyor. Kirli bilgi diyebilece\u011fimiz bu enformasyonun arkas\u0131nda bir tak\u0131m \u00e7\u0131kar ama\u00e7l\u0131 resmi veya gayri resmi olu\u015fumlar oldu\u011funu tahmin edebilirsiniz.<\/p>\n

Her alanda etraf\u0131m\u0131z\u0131 ve d\u00fc\u015f\u00fcn d\u00fcnyam\u0131z\u0131 ku\u015fatan ve bizi olumsuz duygu ve d\u00fc\u015f\u00fcncelere sevk eden bu sarmaldan kurtulabilmek i\u00e7in yal\u0131n ger\u00e7e\u011fi bilmemiz gerekiyor. Ben bu \u00f6zel g\u00fcnle ilgili sizleri, tarihin tozlu sayfalar\u0131 aras\u0131ndaki temiz ama kar\u015f\u0131t fikirlerle bulu\u015fturmak istiyorum.<\/p>\n

Ve konuya en yak\u0131n g\u00f6r\u00fcnen muhatap Karl Marx\u2019 dan ba\u015flamak istiyorum. Kapitalizmin proletaryay\u0131 yani i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131 s\u00f6m\u00fcrd\u00fc\u011f\u00fcn\u00fc ve \u00fcretim ara\u00e7lar\u0131n\u0131n ortak m\u00fclkiyetine dayal\u0131, s\u0131n\u0131fs\u0131z ve devletsiz bir toplum d\u00fczeni olan\u00a0kom\u00fcnizmi<\/strong>\u00a0(ve ge\u00e7i\u015f a\u015famas\u0131 olarak sosyalizmi) savunan Alman filozof ve iktisat\u00e7\u0131 olan Marx’\u0131n g\u00f6r\u00fc\u015fleri,\u00a0Marksizm<\/strong>\u00a0olarak adland\u0131r\u0131lan ve s\u0131n\u0131f \u00e7at\u0131\u015fmas\u0131, tarihsel materyalizm ve kapitalizmin y\u0131k\u0131lmas\u0131 temellerine dayanan sosyoekonomik bir analiz yakla\u015f\u0131m\u0131d\u0131r.<\/p>\n

\u0130kinci d\u00fc\u015f\u00fcn\u00fcr\u00fcm\u00fcz Adam Smith “Ekonominin ve kapitalizmin babas\u0131” olarak an\u0131lan \u0130sko\u00e7yal\u0131 filozoftur. \u201cUluslar\u0131n Zenginli\u011fi\u201d<\/strong> (1776) isimli eseriyle modern iktisat biliminin temelini atm\u0131\u015f, serbest piyasa ekonomisi, i\u015f b\u00f6l\u00fcm\u00fc ve “g\u00f6r\u00fcnmez el” teorisiyle d\u00fc\u015f\u00fcncelerini ta\u00e7land\u0131rm\u0131\u015ft\u0131r.<\/p>\n

\u0130\u015fte bu iktisat\u00e7\u0131ya Karl Marx \u015fu soruyu sorar:<\/p>\n

-E\u011fer toplumsal fayda bireysel \u00e7\u0131karlar\u0131n toplam\u0131ysa, bu toplam\u0131n i\u00e7inde i\u015f\u00e7i neden s\u00fcrekli yoksulla\u015f\u0131rken, sermaye s\u00fcrekli b\u00fcy\u00fcyor?<\/p>\n

Adam Smith cevap verir:<\/p>\n

-Refah\u0131n yay\u0131lmas\u0131 i\u00e7in piyasan\u0131n tam rekabet ko\u015fullar\u0131na \u00e7ekilmesi gerekir. Tam rekabet ko\u015fullar\u0131ndaki piyasada fiyatlar d\u00fc\u015fer, \u00fccretler dengelenir ve refah yay\u0131l\u0131r.<\/p>\n

Karl Marx bu cevaba \u015fu yorumu getirir:<\/p>\n

-Rekabet dengeyi bozar; \u00e7\u00fcnk\u00fc her sermayedar piyasada varl\u0131\u011f\u0131n\u0131 devam ettirebilmek i\u00e7in maliyeti d\u00fc\u015f\u00fcrmek zorunda kal\u0131r. Ve maliyeti d\u00fc\u015f\u00fcrmenin en kolay ve ucuz yolu emek h\u0131rs\u0131zl\u0131\u011f\u0131, yani i\u015f\u00e7iden \u00e7almakt\u0131r!<\/p>\n

Adam Smith buna kar\u015f\u0131 \u00e7\u0131kar ve \u015fu cevab\u0131 verir:<\/p>\n

-\u0130\u015f\u00e7i \u00fccretlerinin d\u00fc\u015fmesi patronla alakal\u0131 de\u011fil, o eme\u011fin piyasa de\u011ferinin d\u00fc\u015fmesindendir. \u00c7\u00fcnk\u00fc de\u011fer serbest piyasa ko\u015fullar\u0131nda arz ve talep taraf\u0131ndan belirlenir.<\/p>\n

Karl Marx devam eder ve \u015fu soruyu sorar:<\/p>\n

-Madem \u00f6yleyse, i\u015f\u00e7i yaratt\u0131\u011f\u0131 de\u011ferin neden yaln\u0131zca az bir k\u0131sm\u0131n\u0131 \u00fccret olarak alabilmektedir?<\/p>\n

Adam Smith hemen cevap verir:<\/p>\n

-Riski alan patrondur, \u00fcretim a\u015famalar\u0131n\u0131 sermayesiyle organize eder ve haz\u0131r paras\u0131n\u0131 belirsizlik kar\u015f\u0131s\u0131nda kaybetmeyi g\u00f6ze al\u0131r. Bu y\u00fczden elde edilen k\u00e2r\u0131n fazlas\u0131, bu riskin kar\u015f\u0131l\u0131\u011f\u0131 olarak sermayedar\u0131n olacakt\u0131r.<\/p>\n

Karl Marx buna kar\u015f\u0131 \u00e7\u0131kar ve \u015fu soruyu sorar:<\/p>\n

-E\u011fer sermaye ge\u00e7mi\u015f olan eme\u011fin birikmi\u015f haliyse, ge\u00e7mi\u015f emek ya\u015fayan emekten neden hak talep etsin ki? Kald\u0131 ki \u00fcretimde yeni de\u011fer yaratan \u015fey sermaye de\u011fil, emektir.<\/p>\n

Adam Smith bu tespite \u015f\u00f6yle kar\u015f\u0131l\u0131k verir:<\/p>\n

-Birikim olmadan \u00fcretim zinciri olu\u015famaz. S\u00fcreklilik sermayeyi zorunlu k\u0131lar ve geni\u015flemenin dayana\u011f\u0131 emek de\u011fil, sermayedir.<\/p>\n

Karl Marx hemen sorar:<\/p>\n

-Senin birikim dedi\u011fin \u015fey i\u015f\u00e7inin al\u0131n terinden \u00e7al\u0131nan, ona \u00f6denmeyen k\u0131sm\u0131ndan olu\u015fuyorsa, buna geni\u015fleme de\u011fil s\u00f6m\u00fcr\u00fcn\u00fcn b\u00fcy\u00fcmesi denmez mi?<\/p>\n

Adam Smith buna itiraz eder ve der ki:<\/p>\n

-\u0130\u015f\u00e7i zorla \u00e7al\u0131\u015ft\u0131r\u0131lm\u0131yor. E\u011fer \u00f6yle olsayd\u0131, i\u015f\u00e7i bu anla\u015fmay\u0131 bozar ve \u00fcretimden \u00e7ekilirdi.<\/p>\n

\u00a0Karl Marx hemen at\u0131l\u0131r:<\/p>\n

-\u0130\u015f\u00e7inin \u00e7al\u0131\u015fmaktan ba\u015fka \u00e7aresi var m\u0131? A\u00e7l\u0131k en b\u00fcy\u00fck terbiye silah\u0131 de\u011fil midir? Eme\u011fini icra etmekten uzakla\u015ft\u0131r\u0131lm\u0131\u015f bir i\u015f\u00e7inin hayatta kalmas\u0131 m\u00fcmk\u00fcn m\u00fcd\u00fcr?<\/p>\n

Adam Smith bu soruya iyimser bir kar\u015f\u0131l\u0131k verir:<\/p>\n

-Mevcut durum g\u00f6steriyor ki bu sistem, i\u015f\u00e7i dahil her kesimin genel refah\u0131n\u0131 art\u0131rarak ge\u00e7mi\u015fteki toplumlara nazaran daha fazla \u00fcretim ve daha fazla zenginlik sa\u011flam\u0131\u015ft\u0131r.<\/p>\n

Karl Marx hemen \u015fu cevab\u0131 verir:<\/p>\n

-Zenginlik artabilir. Ama artan bu zenginlikle birlikte taraflar aras\u0131nda adil bir b\u00f6l\u00fc\u015f\u00fcm yoksa yani \u00fcretim b\u00fcy\u00fcrken e\u015fitsizlik de b\u00fcy\u00fcyorsa, bu sistemin ba\u015far\u0131s\u0131 de\u011fil \u00e7eli\u015fkisidir.<\/p>\n

Adam Smith konu\u015fmay\u0131 sonland\u0131rmak i\u00e7in sorar:<\/p>\n

-O halde sizin \u00f6nerece\u011finiz \u00e7\u00f6z\u00fcm nedir? Piyasay\u0131 ortadan kald\u0131ral\u0131m m\u0131 istiyorsunuz?<\/p>\n

Karl Marx savunmaya ge\u00e7er:<\/p>\n

– Hay\u0131r, piyasay\u0131 de\u011fil bahsetti\u011fim \u00e7eli\u015fkiyi ortadan kald\u0131rmam\u0131z gerekiyor. \u00dcretim toplumsal bir olguysa m\u00fclkiyet bunun d\u0131\u015f\u0131nda d\u00fc\u015f\u00fcn\u00fclemez.<\/p>\n

Adam Smith g\u00fcl\u00fcmser ve:<\/p>\n

– Siz kom\u00fcnistler hayali bir cennet vadediyorsunuz. Binlerce y\u0131ll\u0131k insanl\u0131k tarihine bir bak\u0131n isterseniz. Hi\u00e7 ger\u00e7ekle\u015fmi\u015f b\u00f6yle bir \u00fctopya var m\u0131? Tarih b\u00f6yle bir \u015feyi hi\u00e7 yazmam\u0131\u015ft\u0131r\u2026<\/p>\n

Karl Marx g\u00f6zlerini uzaklara diker ve yar\u0131 duyulur yar\u0131 duyulmaz bir i\u00e7 sesle:<\/p>\n

-Tarih\u2026 hen\u00fcz bitmedi! der\u2026<\/p>\n

De\u011ferli okuyucu, bu konu\u015fma b\u00f6ylece bitiyor ama 1 May\u0131s her y\u0131l tekerr\u00fcr ediyor. Bu konudaki d\u00fc\u015f\u00fcncemi bir c\u00fcmleyle ifade edecek olursam: M\u00fclk sadece insanlar\u0131n ya\u015fad\u0131\u011f\u0131 topraklar de\u011fil, devlet, \u00fclke veya iktidar olarak sahip oldu\u011fu y\u00f6netim \u015feklidir ve adalet de bu m\u00fclk\u00fcn temelidir. Ben, adaletin insano\u011flunun ya\u015fam\u0131nda hi\u00e7bir zaman ger\u00e7ekle\u015fmeyecek bir do\u011fal durum olarak g\u00f6r\u00fcyorum. Ama yine de \u00fcmidimi kaybetmiyorum.<\/p>\n

\u00dcmit\u2026hen\u00fcz bitmedi!<\/p>\n

Adalet temelli bir d\u00fczen, adil bir payla\u015f\u0131m ve afetsiz g\u00fcnler dile\u011fiyle\u2026<\/p>\n

*<\/p>\n

H\u00dcSEY\u0130N KANZA<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130\u015f\u00e7ilerin \u00e7al\u0131\u015ft\u0131\u011f\u0131, di\u011fer t\u00fcm kamu g\u00f6revlilerinin izin yapt\u0131\u011f\u0131 bir i\u015f\u00e7i bayram\u0131!\u2019n\u0131 daha geride b\u0131rakt\u0131k. T\u00fcrkiye\u2019 de 1 May\u0131s’\u0131n resmi ad\u0131 Emek ve Dayan\u0131\u015fma G\u00fcn\u00fc‘d\u00fcr. 22 Nisan 2009’da 5892 say\u0131l\u0131 yasa ile resm\u00ee tatil ilan edilen bug\u00fcn, uluslararas\u0131 alanda genellikle “Uluslararas\u0131 \u0130\u015f\u00e7i Bayram\u0131” veya “1 May\u0131s Birlik, M\u00fccadele ve Dayan\u0131\u015fma G\u00fcn\u00fc” olarak bilinir. \u00c7a\u011f\u0131m\u0131z ileti\u015fim \u00e7a\u011f\u0131 […]<\/p>\n","protected":false},"author":1,"featured_media":3741,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,10,36],"tags":[],"class_list":["post-3740","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-balikesir","category-bursa","category-yazar"],"views":300,"_links":{"self":[{"href":"https:\/\/marmarahabermerkezi.com\/index.php\/wp-json\/wp\/v2\/posts\/3740","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/marmarahabermerkezi.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/marmarahabermerkezi.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/marmarahabermerkezi.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/marmarahabermerkezi.com\/index.php\/wp-json\/wp\/v2\/comments?post=3740"}],"version-history":[{"count":1,"href":"https:\/\/marmarahabermerkezi.com\/index.php\/wp-json\/wp\/v2\/posts\/3740\/revisions"}],"predecessor-version":[{"id":3742,"href":"https:\/\/marmarahabermerkezi.com\/index.php\/wp-json\/wp\/v2\/posts\/3740\/revisions\/3742"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/marmarahabermerkezi.com\/index.php\/wp-json\/wp\/v2\/media\/3741"}],"wp:attachment":[{"href":"https:\/\/marmarahabermerkezi.com\/index.php\/wp-json\/wp\/v2\/media?parent=3740"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/marmarahabermerkezi.com\/index.php\/wp-json\/wp\/v2\/categories?post=3740"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/marmarahabermerkezi.com\/index.php\/wp-json\/wp\/v2\/tags?post=3740"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}